Home Events Joint Forums ‘Turkey’s Kurdish Question: Past, Present and Future’
‘Turkey’s Kurdish Question: Past, Present and Future’
0

‘Turkey’s Kurdish Question: Past, Present and Future’

88
0

 

Centre for Turkey Studies (CEFTUS), London Kurdish Institute and SOAS Kurdish Society Joint Forum

‘Turkey’s Kurdish Question: Past, Present and Future’

8 April 2014

Speaker: Dr Ismail Besikci Sociologist and Kurdologist

Chaired by Ms Rosa Burc, chair of SOAS Kurdish Society

Dr Ismail Besikci has written extensively on Turkey’s Kurds and their rights. He is regarded as an icon for freedom of speech as he was imprisoned for 17 years on propaganda charges stemming from his studies on the Kurdish population in Turkey. For many years, he was the only prominent non-Kurdish academic who spoke against the oppression on Kurds. He studied at the Faculty of Political Sciences of Ankara University. In 1964, he became an assistant at the sociology chair of Erzurum Atatürk University. He completed his Ph.D. on the social structures of the nomadic Alikan tribe. He has been described as “modern Turkey’s pioneer of Kurdish studies”. He was nominated as a candidate for the Nobel Peace Prize in 1987. He is a PEN Honorary Member. Ismail Besikci Foundation of which Ismail Besikci is honorary chairman was established in 2012.

Summary

Professor Christine Allison of University of Exeter made an opening speech. She praised Dr Besikci’s work and his contribution to Kurdish studies.

Dr Ismail Besikci made a comprehensive analysis of the Kurdish issue in relation to freedom of expression and the official ideology of the Republic of Turkey. Besikci asserted that academic freedom is not sufficient when freedom of expression is restricted in a country. He stated that freedom of expression is still restricted in Turkey although Turkey established over a hundred universities since the 1980s.

%%wppa%% %%slideonly=31%%

Dr Besikci discussed that the official ideology is the most significant component of the state of Turkey as it dictates not only state bureaucracy and military but also universities, press and judiciary. He pointed out that Kurdish language and Kurdish identity and ideology existed before and at the time of founding the Republic of Turkey, however, the official ideology dismissed Kurdish-ness entirely.

Dr Besikci argued that science can be conducted and can improve only when the official ideology, which is an institution, is consistently criticised.

Dr Besikci stated that there are 200 mass graves where about 3000 Kurds are estimated to be buried. He argued that the Kurdish issue is not an issue of human rights and a question of minority rights, but it is a question of territory.

(88)

about

CEFTUS New Team Meeting

  June 2013 The London based Centre for Turkey Studies (CEFTUS) continues to grow. The centre’s new team came together in June to discuss short and long term plans. The Centre for Turkey Studies, with a view to implementing a more institutional structure, has started working together with current and new members of different professions […]

Support CEFTUS Events on Crowdfunder

The Centre for Turkey Studies (CEFTUS), as a not-for-profit organisation, would like to organise future Debates and Community Gatherings where anyone interested in Turkey may benefit. CEFTUS is a civil society organisation and we would like to do more of what we have done so far; organise debates and community gatherings with keynote speakers from […]

CEFTUS is seeking a new Research and Grants Coordinator

The Centre for Turkey Studies (CEFTUS) founded in 2011 with the support of former Deputy Prime Minister, Nick Clegg, is seeking a new Research and Grants Coordinator to coordinate research tasks and secure grant funding. CEFTUS, which celebrated its 5th anniversary in October 2016, organises public forums and roundtable events, fundraising and networking receptions and awards ceremonies. CEFTUS conducts research […]

Background of Communities in the UK

There are over 350,000 Turkish, Kurdish and Turkish Cypriots living and working in the United Kingdom; their settlement in the UK took place in distinct phases since the 1950s. As with many immigrant communities, they represent diverse communities with different socio-economic status, religious backgrounds, regional origins, and various motives for migrating to the UK. It […]